| arabic | tlt | literal | y_ali | ||||
|---|---|---|---|---|---|---|---|
| 1. * | سورة الرعد بسم الله الرحمن الرحيم المر تلك ايات الكتاب والذي انزل اليك من ربك الحق ولكن اكثر الناس لايؤمنون | swr+ alr`d bsm allh alrHmn alrHym almr tlk ayat alktab walXy anzl alyk mn rbk alHq wlkn akxr alnas layWmnwn | A L M R, those are The Book's verses/evidences and which was descended to you, from your Lord the truth, and but most of the people do not believe. | A.L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not. | |||
| 2. * | الله الذي رفع السماوات بغير عمد ترونها ثم استوى على العرش وسخرالشمس والقمر كل يجري لاجل مسمى يدبر الامر يفصل الايات لعلكم بلقاء ربكم توقنون | allh alXy rf` alsmawat bGyr `md trwnha xm astwi `li al`r$ wsKral$ms walqmr kl yjry lajl msmi ydbr alamr yfSl alayat l`lkm blqa' rbkm twqnwn | God (is) who raised the skies/space without pillars/posts/columns (that) you see/understand it, then He aimed to/tended to/sat on on the throne, and He manipulated/subjugated the sun and the moon each passes/orbits to a named/identified (specified) term/time, He plans/regulates the order/command/matter/affair, He details/explains/clarifies the verses/evidences, maybe/perhaps you, with meeting your Lord, you be sure/certain. | Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. | |||
| 3. * | وهو الذي مد الارض وجعل فيها رواسي وانهارا ومن كل الثمرات جعل فيها زوجين اثنين يغشي الليل النهار ان في ذلك لايات لقوم يتفكرون | whw alXy md alarD wj`l fyha rwasy wanhara wmn kl alxmrat j`l fyha zwjyn axnyn yG$y allyl alnhar an fy Xlk layat lqwm ytfkrwn | And He is who extended/spread the earth/Planet Earth and made/put in it anchors/mountains and rives/waterways, and from all (of) the fruits, He made/put in it two pair(s), the night covers/darkens the daytime, that in that (are) evidences/signs (E) to a nation thinking. | And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! | |||
| 4. * | وفي الارض قطع متجاورات وجنات من اعناب وزرع ونخيل صنوان وغير صنوان يسقى بماء واحد ونفضل بعضها على بعض في الاكل ان في ذلك لايات لقوم يعقلون | wfy alarD qT` mtjawrat wjnat mn a`nab wzr` wnKyl Snwan wGyr Snwan ysqi bma' waHd wnfDl b`Dha `li b`D fy alakl an fy Xlk layat lqwm y`qlwn | And in the earth/Planet Earth (are) parts/portions (sections) neighboring each other, and treed gardens/paradises from grapes and plants/crops and palm trees' off shoots from a single root and without off shoots from a single root being given drink/irrigated with one water, and We prefer/favour some/part of it over some/part, in the food/fruits, that in that (are) evidences/signs (E) to a nation reasoning/comprehending. | And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! | |||
| 5. * | وان تعجب فعجب قولهم ءاذا كنا ترابا أئنا لفي خلق جديد اولئك الذين كفروا بربهم واولئك الاغلال في اعناقهم واولئك اصحاب النار هم فيها خالدون | wan t`jb f`jb qwlhm 'aXa kna traba AYna lfy Klq jdyd awlYk alXyn kfrwa brbhm wawlYk alaGlal fy a`naqhm wawlYk aSHab alnar hm fyha Kaldwn | And if you be astonished, so their saying/opinion and belief (is a) wonderment/astonishment/ surprise: "Is it that if we were dust/earth are we (to be) in (E) (a) new creation ?" Those are those who disbelieved with their Lord, and those, the leather or iron collars or handcuffs (will be) in their necks, and those are the fire's owners/company/friends, they are in it immortally/eternally. | If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)! | |||
| 6. * | ويستعجلونك بالسيئة قبل الحسنة وقد خلت من قبلهم المثلات وان ربك لذو مغفرة للناس على ظلمهم وان ربك لشديد العقاب | wyst`jlwnk balsyY+ qbl alHsn+ wqd Klt mn qblhm almxlat wan rbk lXw mGfr+ llnas `li Zlmhm wan rbk l$dyd al`qab | And they hurry/hasten you with the sin/crime (harm) before the good/goodness, and the punishments and tortures had passed from before them, and that your Lord (is owner) of mercy to the people, on (for) their injustice/oppression, and that your Lord (is) strong (E) (severe in) the punishment. | They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment. | |||
| 7. * | ويقول الذين كفروا لولا انزل عليه اية من ربه انما انت منذر ولكل قوم هاد | wyqwl alXyn kfrwa lwla anzl `lyh ay+ mn rbh anma ant mnXr wlkl qwm had | And those who disbelieved say: "If only a verse/evidence/sign were descended on him from his Lord." But you are (a) warner/giver of notice, and to each nation (is) a guide. | And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide. | |||
| 8. * | الله يعلم ماتحمل كل انثى وماتغيض الارحام وماتزداد وكل شئ عنده بمقدار | allh y`lm matHml kl anxi wmatGyD alarHam wmatzdad wkl $Y `ndh bmqdar | God knows what each female conceives/(is) pregnant with and what the wombs/uteruses miscarries and what it increases/exceeds, and every thing at Him (is) with a value/measure. | Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. | |||
| 9. * | عالم الغيب والشهادة الكبير المتعال | `alm alGyb wal$had+ alkbyr almt`al | Knower (of) the unseen/hidden and the testimony/certification/presence, the great/exalted/revered, the most high, mighty, exalted and dignified. | He knoweth the unseen and that which is open: He is the Great, the Most High. | |||
| 10. * | سواء منكم من اسر القول ومن جهر به ومن هو مستخف بالليل وسارب بالنهار | swa' mnkm mn asr alqwl wmn jhr bh wmn hw mstKf ballyl wsarb balnhar | (It is) equal/alike from you who kept the saying/opinion and belief secret and who publicized/declared with it, and who he is hidden at the night and clear/open at the daytime. | It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day. | |||
| 11. * | له معقبات من بين يديه ومن خلفه يحفظونه من امر الله ان الله لايغير مابقوم حتى يغيروا مابانفسهم واذا اراد الله بقوم سوءا فلا مرد له ومالهم من دونه من وال | lh m`qbat mn byn ydyh wmn Klfh yHfZwnh mn amr allh an allh layGyr mabqwm Hti yGyrwa mabanfshm waXa arad allh bqwm sw'a fla mrd lh wmalhm mn dwnh mn wal | For him (are) successive angels/glorifications from between his hands and from behind him they protect/guard him from God's order/command (punishment upon his nation's evil ones), that God does not change what (is) with a nation until they change what (is) with themselves, and if God willed/wanted bad/evil/harm with a nation, so (there is) no return (protection) to (from) it, and (there is) no (one) for them from other than Him from aguardian/victorior. | For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Verily never will Allah change the condition of a people until they change it themselves (with their own souls). But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect. | |||
| 12. * | هو الذي يريكم البرق خوفا وطمعا وينشئ السحاب الثقال | hw alXy yrykm albrq Kwfa wTm`a wyn$Y alsHab alxqal | He is who shows you the lightning frightfully and desiring/coveting, and He creates/develops the clouds, the heavy/loaded. | It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain! | |||
| 13. * | ويسبح الرعد بحمده والملائكة من خيفته ويرسل الصواعق فيصيب بها من يشاء وهم يجادلون في الله وهو شديد المحال | wysbH alr`d bHmdh walmlaYk+ mn Kyfth wyrsl alSwa`q fySyb bha mn y$a' whm yjadlwn fy allh whw $dyd almHal | And the thunder praises/glorifies with His gratitude/thanks, and the angels from fearing Him, and He sends the fires falling from the sky accompanied by thunderous noise/death, so He strikes/hits with it whom He wills/wants, and (while) they argue/dispute in God, and He is strong (severe), the impenetrable/powerful, and mighty. | Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! | |||
| 14. * | له دعوة الحق والذين يدعون من دونه لايستجيبون لهم بشئ الا كباسط كفيه الى الماء ليبلغ فاه وماهو ببالغه ومادعاء الكافرين الا في ضلال | lh d`w+ alHq walXyn yd`wn mn dwnh laystjybwn lhm b$Y ala kbasT kfyh ali alma' lyblG fah wmahw bbalGh wmad`a' alkafryn ala fy Dlal | For Him (is) the truth's call/request/prayer, and those who call from (to) other than Him, they do not answer/reply to them from a thing, except as (who) spreads/extends his two palms to the water to reach his mouth, and he is not with reaching it, and the disbeliever's call/prayer is not except in misguidance. | For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). | |||
| 15. * | ولله يسجد من في السماوات والارض طوعا وكرها وظلالهم بالغدو والاصال | wllh ysjd mn fy alsmawat walarD Tw`a wkrha wZlalhm balGdw walaSal | And to God, prostrate what (are) in the skies/space and the earth/Planet Earth voluntarily and involuntarily/forcefully, and their shadow/glory at the early morning and the evening to sunsets. | Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings. | |||
| 16. * | قل من رب السماوات والارض قل الله قل افاتخذتم من دونه اولياء لايملكون لانفسهم نفعا ولاضرا قل هل يستوي الاعمى والبصير ام هل تستوي الظلمات والنور ام جعلوا لله شركاء خلقوا كخلقه فتشابه الخلق عليهم قل الله خالق كل شئ وهو الواحد القهار | ql mn rb alsmawat walarD ql allh ql afatKXtm mn dwnh awlya' laymlkwn lanfshm nf`a wlaDra ql hl ystwy ala`mi walbSyr am hl tstwy alZlmat walnwr am j`lwa llh $rka' Klqwa kKlqh ft$abh alKlq `lyhm ql allh Kalq kl $Y whw alwaHd alqhar | Say: "who (is) the skies'/space's and the earth's/Planet Earth's Lord?" Say: "God." Say: "So did you take/receive from other than Him guardians/allies they do not own/possess to themselves benefit/usefulness and nor harm?" Say: "Do the blind and the seeing become equal/alike? Or do the darknesses and the light become equal/alike? Or they made/put to God partners (that) created like/as His creation so the creation looked alike/resembled on (to) them?" Say: "God (is) creator (of) every thing, and He is the one, the defeater/conqueror." | Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "(Allah) is the Creator of all things: He is the One, the Supreme and Irresistible." | |||
| 17. * | انزل من السماء ماء فسالت اودية بقدرها فاحتمل السيل زبدا رابيا ومما يوقدون عليه في النار ابتغاء حلية او متاع زبد مثله كذلك يضرب الله الحق والباطل فاماالزبد فيذهب جفاء واما ما ينفع الناس فيمكث في الارض كذلك يضرب الله الامثال | anzl mn alsma' ma' fsalt awdy+ bqdrha faHtml alsyl zbda rabya wmma ywqdwn `lyh fy alnar abtGa' Hly+ aw mta` zbd mxlh kXlk yDrb allh alHq walbaTl famaalzbd fyXhb jfa' wama ma ynf` alnas fymkx fy alarD kXlk yDrb allh alamxal | He descended from the sky water, so it dissolved/flowed (in)valleys, with its capability/power,so the flood/torrent carried/bore, increasing foam and from what they ignite/kindle on in the fire desiring ornament/decoration or enjoyment foam as/like it, as/like that God gives (examples of) the truth, and the falsehood, so but the foam so it goes useless/worthless, and but what benefits the people, so it remains in the earth/Planet Earth, as/like that God gives the examples. | He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. | |||
| 18. * | للذين استجابوا لربهم الحسنى والذين لم يستجيبوا له لو ان لهم مافي الارض جميعا ومثله معه لافتدوا به اولئك لهم سوء الحساب وماواهم جهنم وبئس المهاد | llXyn astjabwa lrbhm alHsni walXyn lm ystjybwa lh lw an lhm mafy alarD jmy`a wmxlh m`h laftdwa bh awlYk lhm sw' alHsab wmawahm jhnm wbYs almhad | The best/goodness, (is) to those who answered/replied to their Lord, and those who did not answer/reply to Him, if that for them what (is) in the earth/Planet Earth all together, and like it, with it, they would have ransomed/compensated with it, those for them (is) the account's/calculations' bad/evil, and their shelter/refuge (is) Hell, and how bad (are) the beds ? | For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery! | |||
| 19. * | افمن يعلم انما انزل اليك من ربك الحق كمن هو اعمى انما يتذكر اولوا الالباب | afmn y`lm anma anzl alyk mn rbk alHq kmn hw a`mi anma ytXkr awlwa alalbab | Is who knows that what was descended to you from your Lord (is) the truth, as/who, he is blind? But (those who) remember/mention (are) those of the pure minds/hearts. | Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;- | |||
| 20. * | الذين يوفون بعهد الله ولاينقضون الميثاق | alXyn ywfwn b`hd allh wlaynqDwn almyxaq | Those who fulfill/complete with God's promise/oath, and do not break/undo the promise/covenant. | Those who fulfil the covenant of Allah and fail not in their plighted word; | |||
| 21. * | والذين يصلون ماامر الله به ان يوصل ويخشون ربهم ويخافون سوء العذاب | walXyn ySlwn maamr allh bh an ywSl wyK$wn rbhm wyKafwn sw' al`Xab | And those who connect what God ordered/commanded with it that (it) be connected, and they fear their Lord, and they fear the account's/calculation's evil. | Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning; | |||
| 22. * | والذين صبروا ابتغاء وجه ربهم واقاموا الصلاة وانفقوا مما رزقناهم سرا وعلانية ويدرؤون بالحسنة السيئة اولئك لهم عقبى الدار | walXyn Sbrwa abtGa' wjh rbhm waqamwa alSla+ wanfqwa mma rzqnahm sra w`lany+ wydrWwn balHsn+ alsyY+ awlYk lhm `qbi aldar | And those who were patient desiring their Lord's direction/face, and kept up the prayers, and they spent from what We provided for them secretly and openly/publicly, and they drive away/repel the sin/crime with the good/goodness, those, for them (are) the home's/house's end/turn (result). | Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,- | |||
| 23. * | جنات عدن يدخلونها ومن صلح من ابائهم وازواجهم وذرياتهم والملائكة يدخلون عليهم من كل باب | jnat `dn ydKlwnha wmn SlH mn abaYhm wazwajhm wXryathm walmlaYk+ ydKlwn `lyhm mn kl bab | Treed gardens/paradises (as) eternal residence, they enter it, and who was righteous/correct from their167fathers/forefathers, and their spouses, and their descendants, and the angels enter on them from every door/entrance. | Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation): | |||
| 24. * | سلام عليكم بما صبرتم فنعم عقبى الدار | slam `lykm bma Sbrtm fn`m `qbi aldar | A greeting/peace on you because (of) what you became patient, so the house's/home's end/turn (result is) blessed/praised. | "Peace unto you for that ye persevered in patience! Now how excellent is the final home!" | |||
| 25. * | والذين ينقضون عهد الله من بعد ميثاقه ويقطعون ماامر الله به ان يوصل ويفسدون في الارض اولئك لهم اللعنة ولهم سوء الدار | walXyn ynqDwn `hd allh mn b`d myxaqh wyqT`wn maamr allh bh an ywSl wyfsdwn fy alarD awlYk lhm all`n+ wlhm sw' aldar | And those who break/unbind God's promise/oath, from after its affirmation, and they cut/sever what God ordered with it that (it) be connected, and they corrupt in the earth/Planet Earth, those for them (is) the curse/torture, and for them the house's/home's evil. | But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! | |||
| 26. * | الله يبسط الرزق لمن يشاء ويقدر وفرحوا بالحياة الدنيا وماالحياة الدنيا في الاخرة الا متاع | allh ybsT alrzq lmn y$a' wyqdr wfrHwa balHya+ aldnya wmaalHya+ aldnya fy alaKr+ ala mta` | God spreads/extends the provision to whom He wills/wants and He is capable, and they became happy with the life the present/worldly life, and the life the present/worldly life is not in the end (other life) except enjoyment. | Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter. | |||
| 27. * | ويقول الذين كفروا لولاانزل عليه اية من ربه قل ان الله يضل من يشاء ويهدي اليه من اناب | wyqwl alXyn kfrwa lwlaanzl `lyh ay+ mn rbh ql an allh yDl mn y$a' wyhdy alyh mn anab | And those who disbelieved said: "If only a sign/evidence was descended on him from his Lord." Say: "That God misguides whom He wills/wants, and He guides to Him who repented." | The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,- | |||
| 28. * | الذين امنوا وتطمئن قلوبهم بذكر الله الا بذكر الله تطمئن القلوب | alXyn amnwa wtTmYn qlwbhm bXkr allh ala bXkr allh tTmYn alqlwb | Those who believed, and their hearts/minds became assured, with God's reminder, is it not with God's reminder the hearts/minds become assured ? | "Those who believe, and whose hearts find satisfaction in the remembrance of Allah. for without doubt in the remembrance of Allah do hearts find satisfaction. | |||
| 29. * | الذين امنوا وعملوا الصالحات طوبى لهم وحسن مآب | alXyn amnwa w`mlwa alSalHat Twbi lhm wHsn m@b | Those who believed and made/did the correct/righteous deeds, for them (is) goodness/beauty/enjoyment, and (a) good/beautiful return. | "For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return." | |||
| 30. * | كذلك ارسلناك في امة قد خلت من قبلها امم لتتلو عليهم الذي اوحينا اليك وهم يكفرون بالرحمن قل هو ربي لااله الا هو عليه توكلت واليه متاب | kXlk arslnak fy am+ qd Klt mn qblha amm lttlw `lyhm alXy awHyna alyk whm ykfrwn balrHmn ql hw rby laalh ala hw `lyh twklt walyh mtab | As/like that We sent you in (a) nation, nations had passed/expired in it, to read/recite on them what We inspired/transmitted to you, and they disbelieve with (in) the merciful, say: "He is my Lord, no God except He, on Him I relied/depended, and to Him (is) my repentance." | Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!" | |||
| 31. * | ولو ان قرانا سيرت به الجبال او قطعت به الارض او كلم به الموتى بل لله الامر جميعا افلم ييأس الذين امنوا ان لو يشاء الله لهدى الناس جميعا ولايزال الذين كفروا تصيبهم بما صنعوا قارعة او تحل قريبا من دارهم حتى ياتي وعد الله ان الله لايخلف الميعاد | wlw an qrana syrt bh aljbal aw qT`t bh alarD aw klm bh almwti bl llh alamr jmy`a aflm yyAs alXyn amnwa an lw y$a' allh lhdi alnas jmy`a wlayzal alXyn kfrwa tSybhm bma Sn`wa qar`+ aw tHl qryba mn darhm Hti yaty w`d allh an allh layKlf almy`ad | And if that a Koran the mountains were made to move/walk with it? Or the earth/Planet Earth was cut to pieces with it? Or the deads were conversed/spoken/talked to with it? But to God (is) the matter/affair/order/command all. Did those who believed not despair ? That (E) if God willed/wanted, He would have guided the people all together. And those who disbelieved disaster still/continues (to) strike them because (of) what they made/did, or (it) takes place/descends near/close from their home/country until God's promise comes, that God does not break the appointment (promise). | If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise. | |||
| 32. * | ولقد استهزئ برسل من قبلك فامليت للذين كفروا ثم اخذتهم فكيف كان عقاب | wlqd asthzY brsl mn qblk famlyt llXyn kfrwa xm aKXthm fkyf kan `qab | And with messengers from before you had been mocked/made fun (of), so I extended to those who disbelieved in time/enjoyment, then I punished them, so how was My punishment? | Mocked were (many) apostles before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital! | |||
| 33. * | افمن هو قائم على كل نفس بما كسبت وجعلوا لله شركاء قل سموهم ام تنبئونه بما لايعلم في الارض ام بظاهر من القول بل زين للذين كفروا مكرهم وصدوا عن السبيل ومن يضلل الله فماله من هاد | afmn hw qaYm `li kl nfs bma ksbt wj`lwa llh $rka' ql smwhm am tnbYwnh bma lay`lm fy alarD am bZahr mn alqwl bl zyn llXyn kfrwa mkrhm wSdwa `n alsbyl wmn yDll allh fmalh mn had | Is whom, He is taking care of on every self with what it earned/gained, and they made/created to God partners, say: "Name/identify them, or you inform Him with what He does not know in the earth/Planet Earth, or with apparent/visible from the saying/opinion and belief. Rather their cheatery/deceit was decorated/beautified to those who disbelieved, and they prevented/obstructed from the way/path, and whom God misguides so (there is) none from (a) guide (is) for him. | Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide. | |||
| 34. * | لهم عذاب في الحياة الدنيا ولعذاب الاخرة اشق ومالهم من الله من واق | lhm `Xab fy alHya+ aldnya wl`Xab alaKr+ a$q wmalhm mn allh mn waq | For them (is) torture in the life the present/worldly life, and the end's (other life's) torture (E) (is) harder/more difficult, and (there is) none from (a) protector/preserver for them. | For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah. | |||
| 35. * | مثل الجنة التي وعد المتقون تجري من تحتها الانهار اكلها دائم وظلها تلك عقبى الذين اتقوا وعقبى الكافرين النار | mxl aljn+ alty w`d almtqwn tjry mn tHtha alanhar aklha daYm wZlha tlk `qbi alXyn atqwa w`qbi alkafryn alnar | (The) example/proverb (of) a treed garden/paradise which the fearing and obeying were promised (it), (is) the rivers/waterways flows/passes from below/beneath it, its fruits (are) continuous/lasting, and its shade.168That (is) those who feared and obeyed's end/turn (result); and the disbelievers end/turn (result) is the fire. | The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire. | |||
| 36. * | والذين اتيناهم الكتاب يفرحون بما انزل اليك ومن الاحزاب من ينكر بعضه قل انما امرت ان اعبد الله ولااشرك به اليه ادعوا واليه ماب | walXyn atynahm alktab yfrHwn bma anzl alyk wmn alaHzab mn ynkr b`Dh ql anma amrt an a`bd allh wlaa$rk bh alyh ad`wa walyh mab | And those whom We gave them The Book they rejoice/delight with what was descended to you. And from the groups/parties who denies some/part of it, say: "But I was ordered/commanded that I worship God, and I do not share/make partners with Him, to Him I call, and to Him (is) my return." | Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return." | |||
| 37. * | وكذلك انزلناه حكما عربيا ولئن اتبعت اهواءهم بعد ماجاءك من العلم مالك من الله من ولي ولاواق | wkXlk anzlnah Hkma `rbya wlYn atb`t ahwa'hm b`d maja'k mn al`lm malk mn allh mn wly wlawaq | And as/like that We descended it an Arabic judgment/rule, and if (E) you followed their self attraction for desires/love and lusts after what came to you from the knowledge, no guardian/ally and nor protector/preserver, (is) for you from God. | Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah. | |||
| 38. * | ولقد ارسلنا رسلا من قبلك وجعلنا لهم ازواجا وذرية وماكان لرسول ان ياتي باية الا باذن الله لكل اجل كتاب | wlqd arslna rsla mn qblk wj`lna lhm azwaja wXry+ wmakan lrswl an yaty bay+ ala baXn allh lkl ajl ktab | And We had sent messengers from before you and We made for them spouses and descendants. And (it) was not to a messenger that he comes with a verse/evidence except with God's permission, to every term/time (is) a judgment/fate. | We did send apostles before thee, and appointed for them wives and children: and it was never the part of an apostle to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed). | |||
| 39. * | يمحواالله مايشاء ويثبت وعنده ام الكتاب | ymHwaallh may$a' wyxbt w`ndh am alktab | God eliminates/erases what He wills/wants, and He affirms/strengthens, and at Him (is) The Books' origin/mother. | Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book. | |||
| 40. * | وان مانرينك بعض الذي نعدهم او نتوفينك فانما عليك البلاغ وعلينا الحساب | wan manrynk b`D alXy n`dhm aw ntwfynk fanma `lyk alblaG w`lyna alHsab | And if what We show you/make you understand some/part of which We promise them, or We make you die, so but on you (is) the information/communication, and on Us (is) the counting/calculating. | Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account. | |||
| 41. * | اولم يرواانا ناتي الارض ننقصها من اطرافها والله يحكم لامعقب لحكمه وهو سريع الحساب | awlm yrwaana naty alarD nnqSha mn aTrafha wallh yHkm lam`qb lHkmh whw sry` alHsab | Do they not see/understand that We come/bring the earth/Planet Earth, We reduce/decrease/lessen it from its ends/edges? And God judges/rules, (there is) no controller/driver to His judgment/rule, and He is quick/fast (in) the account/calculation. | See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account. | |||
| 42. * | وقد مكر الذين من قبلهم فلله المكر جميعا يعلم ماتكسب كل نفس وسيعلم الكفار لمن عقبى الدار | wqd mkr alXyn mn qblhm fllh almkr jmy`a y`lm matksb kl nfs wsy`lm alkfar lmn `qbi aldar | And those from before them had cheated/deceived/schemed, so to God (is) all the cheatery/deceit/scheme. He knows what every self gains/acquires, and the disbelievers will know to whom (is) the house's/home's end/turn (result). | Those before them did (also) devise plots; but in all things the master- planning is Allah.s He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end. | |||
| 43. * | ويقول الذين كفروا لست مرسلا قل كفى بالله شهيدا بيني وبينكم ومن عنده علم الكتاب | wyqwl alXyn kfrwa lst mrsla ql kfi ballh $hyda byny wbynkm wmn `ndh `lm alktab | And those who disbelieved say: "You are not sent." Say: "Enough/sufficient with God (as) a witness/testifier between me and between you, and who at him (is) The Book's knowledge." 169 | The Unbelievers say: "No apostle art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book." | |||